Revelations on Carnal Intellectuality

Shange’s visit gave me to the opportunity to ask her questions and connect the dots between ideas I have been developing throughout the semester. I was able to address issues I have been struggling with in my previous blog posts. These issues included questions Professor Hall and Tiana had in response to my blog post “Dance: as a means of survival and a revelation of truth” which was a response to Clarke’s blog post “Sweat, Truth and Survival.”  They asked,

“What kinds of truth does the body contain that aren’t as accessible in other ways?”

&

“What  does truth mean (in my, Clarke or Shange’s  writing)?”

I wrote my previous blog post in an attempt to understand why and how dance is so central to Shange’s work as a writer. I started to gain a greater understanding of Shange’s idea of truth when I asked her what the relationship was between dancing and cooking. I noted that she writes about cooking in From Okra To Greens as a mode for survival and self-preservation in a similar way to which she writes about dance in her other works.

I particularly observed this in the way in which she talks about cooking in “From Okra to Greens / A Different Love Poem / We Need a Change.” In  this poem she writes:

i lived in her kitchen/ wit greens i cd recollect

yes the very root of  myself

In response to my question, Shange said that cooking and dance are connected to her because both allow her to participate in a tradition of people of color that has existed for centuries and therefore, allows her to feel connected to people of color throughout time and throughout the world.

I began to understand the centrality of dance as I marveled at how dance, for Shange, cannot be separated from anything else in her life. Even in her discussion about cooking she mentioned that she dances in the kitchen while cooking. For Shange, the completion of a thought cannot be expressed in words, but rather is completed with a gesture. While writing, she dances in her seat to the tapping of the keys or to the rhythm of the music she is listening to. Shange’s response reminded me of her concept of carnal intellectuality which is a way of knowing that can only be processed, understood, and expressed through the body. Therefore, truth for Shange may have less to do with what is said, but rather what is felt and experienced.

Comment ( 1 )

  1. Tiana Reid
    Nadia, I liked the way you connect cooking, dancing, and writing, and the way that practice (or praxis?) forms a theory of truth rather than the seemingly rigidity of speech-acts. I put praxis in parenthesis because praxis retains ways of theorizing or knowing whereas practice is more about doing. You're so right, though, in foregrounding ways of feeling and experiencing as key to thinking about Shange's work. I wonder: what was it exactly about Shange's visit that made you circle back to truth as a concept to revisit? Was there anything beyond the content of her answer that made you reflect in this way?

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