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BAM, Multiculturalism & the “Languages” of Ntozake Shange

Black, white Chicana/o, and Asian American artists within the avant-garde theater movement shared similar interests in popular theatrical forms, particularly satire and farce, as well as nonnaturalist and often non -European dramatic norms that emphasized gesture, ritual and spectacle over plot and character development– Edward Smethurst “Bandung World . . .” 264

Well, this has been quite a week! I heard that the Friday session was quite exciting. Thanks again to Tiana and

Richard Wright’s essays reporting on the 1955 Bandung Conference: “They were getting a new sense of themselves, getting used to new roles and new identities.”

Sydnie for leading the group whike I was across the street talking about race and the seventeenth century stage. When I put together the syllabus, I had grouped several BAM-linked phenomena through the rubric “Decolonization,” perhaps because when I was writing it, I was thinking about how the decolonization movements of the 50s, particularly the 1955 Bandung Conference, an Afro-Asian conference of 29 African and Asian nations that excluded the Western powers, set the stage for the Black Power Movement and other liberation movements.

Shange & New Archival Practices

Our introduction to Shange’s Archives allowed me to theorize archival space and the process of archiving in new ways. Since our session, I have been pondering the significance of Shange’s collection — what makes the archive of a living, black woman, and Barnard alumna, so significant and distinct?

In pondering this question, I was struck by Shannon Miller’s account of the history of archival work and the etymology of the word “archive” from the Greek “arkhe” meaning “magistracy, office, government”. There is a historic relationship between the traditional practice of archiving and maintaining governance and control of access to information. Understanding this relationship is integral to recognizing the unique space and place of the Shange collection.

a diaspora of one’s own

by Kiani 1 Comment

Our excerpt from Eduoard Glissant’s ‘Caribbean Discourse’ raises important questions and conceptions of diasporic identity — questions about Sameness and Diversity that are evoked in language and in culture.

These ideas of sameness and diversity bring to mind our class discussions about how Shange’s work carefully presents the experiences of black women and women of color as existing outside of a monolith. Further, I’m called to think about our consistent pondering of the Community versus the Self. I was very grateful to be able to ponder the question with Shange herself.

During the Friday morning session, Dania asked about the importance and origin of a quote on the second to last page of “for colored girls.” The quote reads:

i found god in myself

& i loved her/ i loved her fiercely

Shange’s responded that the quote existed in tandem with the rest of the piece — the relationships and discoveries made by the women in the piece culminated in this discovery. Ntozake Shange asked about the fascination with this quote. Various people around the table offered that the quote existed on its own– exhibiting a self-assured-ness and self-awareness. The quote existed on its own– and also revealed a woman who could look inside of herself for all of the things she needs.