Reconciling the Necessary and the Real

In reading The Art of Transformation, I understood the necessity for a unified culture in the
“struggle for freedom,” as described by Collins, but as I continued reading the accounts of individuals at the time, I was conflicted by what they believed to be a necessity in the movement for freedom, and what I believed to be essential in the creation of an individual identity.

“We stress culture because it gives identity, purpose, and direction. It tells you who you are, what you must do, and how you can do it,” – Maulana Ron Karenga

This dependency on a united, practically homogeneous culture for an identity, on the surface appears to be inclusive, a place where those normally excluded from culture can create and find refuge. Yet, I struggled to understand why culture should dictate the entirety of one’s identity, what they “must do” and how to do it. It’s almost restricting the purpose of an identity and culture to something completely political. What must we do, and how do we do it? What are the tactics that we find in this culture, and how do I execute them? This notion of culture and identity has an agenda, and must we embed our entire being into a political purpose, regardless of how badly we need it?

Also, how can one culture, a culture specifically tied to African descent account for the varied, mixed identities that still identify as Black? In takin a solo / a poetic possibility / a poetic imperative by Ntozake Shange, Shange acknowledges how limiting this concept of a homogeneous, unified culture can be.

“that means there is absolutely no acceptance of blk personal reality. If you are 14, female & black in the u.s.a./ you have one solitary voice/ thought you number 3 million/ no nuance exists for you/ you have been sequestered in the monolith/ the common denominator as a persona”

So how do we reconcile the necessity for a black culture without the violent exclusion of so many? Even now in the age of social media, there is an image of black culture that is entirely too narrow, too limiting. How can we repair this rupture between what is necessary and what is real, as Shange addresses in Nappy Edges?

Comment ( 1 )

  1. Kim Hall
    Katherine, I am really struck by how you connected the tensions in the Collins' description of Black Arts and Feminist movements with Shange's critique of the demands of "culture" made of poets in *Nappy Edges*. I'm wondering if, instead of leaving with the question, we can start thinking through the problem? Even as she makes a profound cry for poetic individuality, her works clearly suggestion the power/necessity of the collective--what guide is offered for balancing (if not reconciling) the two?

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