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The Worlds of Ntozake ShangeAND DIGITAL STORYTELLING

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Reconciling the Necessary and the Real

by Ortiz 1 Comment

In reading The Art of Transformation, I understood the necessity for a unified culture in the
“struggle for freedom,” as described by Collins, but as I continued reading the accounts of individuals at the time, I was conflicted by what they believed to be a necessity in the movement for freedom, and what I believed to be essential in the creation of an individual identity.

“We stress culture because it gives identity, purpose, and direction. It tells you who you are, what you must do, and how you can do it,” – Maulana Ron Karenga

This dependency on a united, practically homogeneous culture for an identity, on the surface appears to be inclusive, a place where those normally excluded from culture can create and find refuge. Yet, I struggled to understand why culture should dictate the entirety of one’s identity, what they “must do” and how to do it. It’s almost restricting the purpose of an identity and culture to something completely political. What must we do, and how do we do it? What are the tactics that we find in this culture, and how do I execute them? This notion of culture and identity has an agenda, and must we embed our entire being into a political purpose, regardless of how badly we need it?

Also, how can one culture, a culture specifically tied to African descent account for the varied, mixed identities that still identify as Black? In takin a solo / a poetic possibility / a poetic imperative by Ntozake Shange, Shange acknowledges how limiting this concept of a homogeneous, unified culture can be.

“that means there is absolutely no acceptance of blk personal reality. If you are 14, female & black in the u.s.a./ you have one solitary voice/ thought you number 3 million/ no nuance exists for you/ you have been sequestered in the monolith/ the common denominator as a persona”

So how do we reconcile the necessity for a black culture without the violent exclusion of so many? Even now in the age of social media, there is an image of black culture that is entirely too narrow, too limiting. How can we repair this rupture between what is necessary and what is real, as Shange addresses in Nappy Edges?

Creation is everything you do make something

by Melissa 2 Comments

CREATION IS

EVERYTHING YOU DO

MAKE SOMETHING

With this compelling order, I set out to create a zine.

During my reading of Sassafrass, Cypress and Indigo, I underwent a series of deeply personal transformations that I wanted to document. I became interested in creating a zine as an archival document. In it, I have included pieces of poetry and stories that I have written as well as pieces written by Shange herself. Creating a zine was a way that I could engage with the work in both tactile and spiritual ways and it illuminated some new aspects of what an archival process means. This archival process sometimes meant reading old love letters aloud. Or cutting out clippings from brochures I had been keeping as souvenirs from significant events.

My guidelines for creating a zine:

  • Everything you do: to walk, and speak, and touch.
  • Make something: rely upon the imagination, engage with memory, insert pieces of yourself into all that you do

The zine has come to life in its own way. It is an embodiment of places, things, memories. It is an ongoing project that I am using to explore different ways of creating literature, encapsulating memory, and fracturing the static notion of time. It has also pushed me to further interrogate the process of engaging with the personal as political and vice versa. How can my personal, intimate interactions with the world be mobilized as political tools?

This process of blending the personal and the political is a prominent aspect of Shange’s work. In this effort, Shange has often mobilized the feminine — imposing it upon the realms of art, politics, movement building and organizing. This isn’t merely a gratuitous mechanism aimed at making a “feminist” gesture, any feminist gesture, but a revelatory process. One that uncovers the deeply feminine impulses behind Black resistance, activism, and healing. These feminine impulses are situated in Black women’s knowledge and world-making practices. How we have learned to grow and survive relies upon the ways in which Black women have practiced knowledge and world-making through their crafting, cooking, singing, dancing, loving, birthing, mothering etc.

For me, a zine presents the possibility to build on the practice of creating and resisting via intimacy and the personal.

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This podcast, by BCRW Research Assistant Michelle Chen, discusses the radical (anti white supremacist, anti classist, anti racist) feminist ideology from which zines have emerged.

“The Power of Craft”

The power of  combining the mind and the body to create.

To do — to make do.

The power of the mind, the eye, the hand and the heart

To make the original connections. 

TO create what is needed: a fire, a pot, a hoe, a knife,

A cup, shelter, cloth, tools.

To grasp

The significance of the power of craft 

Is to be eager to create a whole life. 

 

I found this in a Womanspirit publishing that was released during the Summer solstice 1982 while looking through the Barnard Center for Research on Women archives. The piece describes craft as a process that often melds the spirit and body to the object being created. The crafting process diverges from professionalized forms of creating art and is intuitively resistant to mass-production and manufacturing, making it inaccessible to commercialist impulses of capitalism. “The mind and the hand of the creator is part of the end product — “the spirit” of a work is apparent because of these unbroken connections.” (25).

Zines embody the spirit of craft in these feminine, anti-capitalist intuitions.