Header Image - The Worlds of Ntozake Shange

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photo/audio essays on Santería and Gullah/Geechee culture

by Sophia 3 Comments

Audio: Sacred Rhythms of Cuban Santería
produced by Olavo Alén Rodríguez (Smithsonian Folkways Recordings, 1995), 1 hour

On Contemporary Cuban Practice of Santería
Photographed and captioned by Phil Clarke Hill

 

Shadows of the Gullah Geechee
Photographed by Pete Marovich
Captioned by Jordan G. Teicher

Suturing the rifts within our narratives

For Shange, the dramatic text serves to engender collectivity by mapping out social relations that counter normative constitutions of sociality and by establishing a differential mode of collectivity and group sovereignty. “The touching that opens and closes the drama creates links across and between the individual poems, enabling individual innovation and expression within collectivity.” (Colbert). The bodies through which touch is transmitted are mobilizing new patterns of relationality that descend from traditions fostered among Black women in the interest of healing from and resisting violence.  The choreopoem departs from the idealized white body though a narrative that reasserts Black subjectivity/humanity through the intimacy of touch.

The ways in which pain and sorrow shift and are molded into joy and vice versa through dance, touch, collective relationality creates a fluidity of emotion that mirrors the unstable patterns of racialization and gendering from which Black womanhood emerges. The inherently unstable and wavering aspects of Black identity are informed by the constantly changing and evolving needs of an imperialist, settler-colonialist state. The state’s reliance upon Black women’s bodies to re-establish its power and sovereignty demands an ever-shifting motion and (re)formation of Black women’s placement within complex patterns of social relation. Black women operate within these fluid and unstable networks to make meaning of their own subjective realities. We make use of the inherently contradictory aspects of the individual and collective self to suture the rifts and fragments of our narratives.